What
does
the
primitive
accumulation
of
capital,i.e.,
its
historical
genesis,
resolve
itself
into
In
so
far
as
it
is
not
immediate
transformation
of
slaves
and
serfs
into
wage
labourers,
and
therefore
a
mere
change
of
form,
it
only
means
the
expropriation
of
the
immediate
producers,
i.e.,
the
dissolution
of
private
property
based
on
the
labour
of
its
owner.Private
property,
as
the
antithesis
to
social,
collective
property,
exists
only
where
the
means
of
labour
and
the
external
conditions
of
labour
belong
to
private
individuals.
But
according
as
these
private
individuals
are
labourers
or
not
labourers,
private
property
has
a
different
character.
The
numberless
shades,
that
it
at
first
sight
presents,
correspond
to
the
intermediate
stages
lying
between
these
two
extremes.
The
private
property
of
the
labourer
in
his
means
of
production
is
the
foundation
of
petty
industry,
whether
agricultural,manufacturing,
or
both;
petty
industry,
again,
is
an
essential
condition
for
the
development
of
social
production
and
of
the
free
individuality
of
the
labourer
himself.
Of
course,
this
petty
mode
of
production
exists
also
under
slavery,
serfdom,
and
other
states
of
dependence.
But
it
flourishes,
it
lets
loose
its
whole
energy,
it
attains
its
adequate
classical
form,only
where
the
labourer
is
the
private
owner
of
his
own
means
of
labour
set
in
action
by
himself:
the
peasant
of
the
land
which
he
cultivates,
the
artisan
of
the
tool
which
he
handles
as
a
virtuoso.
This
mode
of
production
presupposes
parcelling
of
the
soil
and
scattering
of
the
other
means
of
production.As
it
excludes
the
concentration
of
these
means
of
production,
so
also
it
excludes
co-operation,
division
of
labour
within
each
separate
process
of
production,the
control
over,
and
the
productive
application
of
the
forces
of
Nature
by
society,
and
the
free
development
of
the
social
productive
powers.
It
is
compatible
only
with
a
system
of
production,
and
a
society,
moving
within
narrow
and
more
or
less
primitive
bounds.
To
perpetuate
it
would
be,
as
Pecqueur
rightly
says,
\"to
decree
universal
mediocrity\".
At
a
certain
stage
of
development,
it
brings
forth
the
material
agencies
for
its
own
dissolution.
From
that
moment
new
forces
and
new
passions
spring
up
in
the
bosom
of
society;but
the
old
social
organisation
fetters
them
and
keeps
them
down.
It
must
be
annihilated;
it
is
annihilated.
Its
annihilation,
the
transformation
of
the
individualised
and
scattered
means
of
production
into
socially
concentrated
ones,
of
the
pigmy
property
of
the
many
into
the
huge
property
of
the
few,
the
expropriation
of
the
great
mass
of
the
people
from
the
soil,
from
the
means
of
subsistence,
and
from
the
means
of
labour,
this
fearful
and
painful
expropriation
of
the
mass
of
the
people
forms
the
prelude
to
the
history
of
capital.
It
comprises
a
series
of
forcible
methods,of
which
we
have
passed
in
review
only
those
that
have
been
epoch-making
as
methods
of
the
primitive
accumulation
of
capital.
The
expropriation
of
the
immediate
producers
was
accomplished
with
merciless
Vandalism,
and
under
the
stimulus
of
passions
the
most
infamous,
the
most
sordid,
the
pettiest,
the
most
meanly
odious.
Self-earned
private
property,
that
is
based,
so
to
say,
on
the
fusing
together
of
the
isolated,independent
labouring
individual
with
the
conditions
of
his
labour,
is
supplanted
by
capitalistic
private
property,
which
rests
on
exploitation
of
the
nominally
free
labour
of
others,
i.e.,
on
wage
labour.1
As
soon
as
this
process
of
transformation
has
sufficiently
decomposed
the
old
society
from
top
to
bottom,
as
soon
as
the
labourers
are
turned
into
proletarians,
their
means
of
labour
into
capital,
as
soon
as
the
capitalist
mode
of
production
stands
on
its
own
feet,
then
the
further
socialisation
of
labour
and
further
transformation
of
the
land
and
other
means
of
production
into
socially
exploited
and,
therefore,common
means
of
production,
as
well
as
the
further
expropriation
of
private
proprietors,
takes
a
new
form.That
which
is
now
to
be
expropriated
is
no
longer
the
labourer
working
for
himself,
but
the
capitalist
exploiting
many
labourers.
This
expropriation
is
accomplished
by
the
action
of
the
immanent
laws
of
capitalistic
production
itself,
by
the
centralisation
of
capital.
One
capitalist
always
kills
many.
Hand
in
hand
with
this
centralisation,
or
this
expropriation
of
many
capitalists
by
few,
develop,
on
an
ever-extending
scale,
the
co-operative
form
of
the
labour
process,the
conscious
technical
application
of
science,
the
methodical
cultivation
of
the
soil,
the
transformation
of
the
instruments
of
labour
into
instruments
of
labour
only
usable
in
common,
the
economising
of
all
means
of
production
by
their
use
as
means
of
production
of
combined,
socialised
labour,
the
entanglement
of
all
peoples
in
the
net
of
the
world
market,
and
with
this,the
international
character
of
the
capitalistic
regime.Along
with
the
constantly
diminishing
number
of
the
magnates
of
capital,
who
usurp
and
monopolise
all
advantages
of
this
process
of
transformation,
grows
the
mass
of
misery,
oppression,
slavery,
degradation,exploitation;
but
with
this
too
grows
the
revolt
of
the
working
class,
a
class
always
increasing
in
numbers,and
disciplined,
united,
organised
by
the
very
mechanism
of
the
process
of
capitalist
production
itself.
The
monopoly
of
capital
becomes
a
fetter
upon
the
mode
of
production,
which
has
sprung
up
and
flourished
along
with,
and
under
it.
Centralisation
of
the
means
of
production
and
socialisation
of
labour
at
last
reach
a
point
where
they
become
incompatible
with
their
capitalist
integument.
This
integument
is
burst
asunder.
The
knell
of
capitalist
private
property
sounds.
The
expropriators
are
expropriated.
The
capitalist
mode
of
appropriation,
the
result
of
the
capitalist
mode
of
production,
produces
capitalist
private
property.
This
is
the
first
negation
of
individual
private
property,
as
founded
on
the
labour
of
the
proprietor.
But
capitalist
production
begets,
with
the
inexorability
of
a
law
of
Nature,
its
own
negation.
It
is
the
negation
of
negation.
This
does
not
re-establish
private
property
for
the
producer,
but
gives
him
individual
property
based
on
the
acquisition
of
the
capitalist
era:
i.e.,
on
co-operation
and
the
possession
in
common
of
the
land
and
of
the
means
of
production.
The
transformation
of
scattered
private
property,arising
from
individual
labour,
into
capitalist
private
property
is,
naturally,
a
process,
incomparably
more
protracted,
violent,
and
difficult,
than
the
transformation
of
capitalistic
private
property,
already
practically
resting
on
socialised
production,
into
socialised
property.
In
the
former
case,
we
had
the
expropriation
of
the
mass
of
the
people
by
a
few
usurpers;
in
the
latter,
we
have
the
expropriation
of
a
few
usurpers
by
the
mass
of
the
people.2
NOTES:
1\"Nous
sommes
dans
une
condition
tout-à-fait
nouvelle
de
la
societé...
nous
tendons
a
séparer
toute
espèce
de
propriété
d'avec
toute
espèce
de
travail.\"
[We
are
in
a
situation
which
is
entirely
new
for
society
...
we
are
striving
to
separate
every
kind
of
property
from
every
kind
of
labour]
(Sismondi:\"Nouveaux
Principes
d'Econ.
Polit.\"
t.II,
p.434.)
2The
advance
of
industry,
whose
involuntary
promoter
is
the
bourgeoisie,
replaces
the
isolation
of
the
labourers,
due
to
competition,
by
their
revolutionary
combination,
due
to
association.
The
development
of
Modern
Industry,
therefore,cuts
from
under
its
feet
the
very
foundation
on
which
the
bourgeoisie
produces
and
appropriates
products.
What
the
bourgeoisie,
therefore,
produces,
above
all,
are
its
own
grave
diggers.
Its
fall
and
the
victory
of
the
proletariat
are
equally
inevitable....
Of
all
the
classes
that
stand
face-to-face
with
the
bourgeoisie
today,
the
proletariat
alone
is
a
really
revolutionary
class.
The
other
classes
perish
and
disappear
in
the
face
of
Modern
Industry,
the
proletariat
is
its
special
and
essential
product....
The
lower
middle
classes,
the
small
manufacturers,the
shopkeepers,
the
artisan,
the
peasant,
all
these
fight
against
the
bourgeoisie,
to
save
from
extinction
their
existence
as
fractions
of
the
middle
class...
they
are
reactionary,
for
they
try
to
roll
back
the
wheel
of
history.
Karl
Marx
and
Friedrich
Engels,
\"Manifest
der
Kommunistischen
Partei,\"
London,1848,
pp.
9,
11.