Paper
money
is
a
token
representing
gold
or
money.The
relation
between
it
and
the
values
of
commodities
is
this,
that
the
latter
are
ideally
expressed
in
the
same
quantities
of
gold
that
are
symbolically
represented
by
the
paper.
Only
in
so
far
as
paper
money
represents
gold,
which
like
all
other
commodities
has
value,
is
it
a
symbol
of
value.37
Finally,
some
one
may
ask
why
gold
is
capable
of
being
replaced
by
tokens
that
have
no
value
But,
as
we
have
already
seen,
it
is
capable
of
being
so
replaced
only
in
so
far
as
it
functions
exclusively
as
coin,
or
as
the
circulating
medium,
and
as
nothing
else.
Now,
money
has
other
functions
besides
this
one,
and
the
isolated
function
of
serving
as
the
mere
circulating
medium
is
not
necessarily
the
only
one
attached
to
gold
coin,
although
this
is
the
case
with
those
abraded
coins
that
continue
to
circulate.
Each
piece
of
money
is
a
mere
coin,
or
means
of
circulation,only
so
long
as
it
actually
circulates.
But
this
is
just
the
case
with
that
minimum
mass
of
gold,
which
is
capable
of
being
replaced
by
paper
money.
That
mass
remains
constantly
within
the
sphere
of
circulation,continually
functions
as
a
circulating
medium,
and
exists
exclusively
for
that
purpose.
Its
movement
therefore
represents
nothing
but
the
continued
alternation
of
the
inverse
phases
of
the
metamorphosis
C–M–C,
phases
in
which
commodities
confront
their
value-forms,
only
to
disappear
again
immediately.The
independent
existence
of
the
exchange-value
of
a
commodity
is
here
a
transient
apparition,
by
means
of
which
the
commodity
is
immediately
replaced
by
another
commodity.
Hence,
in
this
process
which
continually
makes
money
pass
from
hand
to
hand,the
mere
symbolical
existence
of
money
suffices.
Its
functional
existence
absorbs,
so
to
say,
its
material
existence.
Being
a
transient
and
objective
reflex
of
the
prices
of
commodities,
it
serves
only
as
a
symbol
of
itself,
and
is
therefore
capable
of
being
replaced
by
a
token.38One
thing
is,
however,
requisite;
this
token
must
have
an
objective
social
validity
of
its
own,
and
this
the
paper
symbol
acquires
by
its
forced
currency.This
compulsory
action
of
the
State
can
take
effect
only
within
that
inner
sphere
of
circulation
which
is
coterminous
with
the
territories
of
the
community,but
it
is
also
only
within
that
sphere
that
money
completely
responds
to
its
function
of
being
the
circulating
medium,
or
becomes
coin.
Section
3:
Money
The
commodity
that
functions
as
a
measure
of
value,and,
either
in
its
own
person
or
by
a
representative,
as
the
medium
of
circulation,
is
money.
Gold
(or
silver)
is
therefore
money.
It
functions
as
money,
on
the
one
hand,
when
it
has
to
be
present
in
its
own
golden
person.
It
is
then
the
money-commodity,
neither
merely
ideal,
as
in
its
function
of
a
measure
of
value,nor
capable
of
being
represented,
as
in
its
function
of
circulating
medium.
On
the
other
hand,
it
also
functions
as
money,
when
by
virtue
of
its
function,whether
that
function
be
performed
in
person
or
by
representative,
it
congeals
into
the
sole
form
of
value,the
only
adequate
form
of
existence
of
exchange
value,
in
opposition
to
use-value,
represented
by
all
other
commodities.
A.
Hoarding
The
continual
movement
in
circuits
of
the
two
antithetical
metamorphoses
of
commodities,
or
the
never
ceasing
alternation
of
sale
and
purchase,
is
reflected
in
the
restless
currency
of
money,
or
in
the
function
that
money
performs
of
a
perpetuum
mobile
of
circulation.
But
so
soon
as
the
series
of
metamorphoses
is
interrupted,
so
soon
as
sales
are
not
supplemented
by
subsequent
purchases,
money
ceases
to
be
mobilised;
it
is
transformed,
as
Boisguillebert
says,
from
\"meuble\"
into
\"immeuble,\"
from
movable
into
immovable,
from
coin
into
money.
With
the
very
earliest
development
of
the
circulation
of
commodities,
there
is
also
developed
the
necessity,and
the
passionate
desire,
to
hold
fast
the
product
of
the
first
metamorphosis.
This
product
is
the
transformed
shape
of
the
commodity,
or
its
goldchrysalis.39Commodities
are
thus
sold
not
for
the
purpose
of
buying
others,
but
in
order
to
replace
their
commodity-form
by
their
money-form.
From
being
the
mere
means
of
effecting
the
circulation
of
commodities,
this
change
of
form
becomes
the
end
and
aim.
The
changed
form
of
the
commodity
is
thus
prevented
from
functioning
as
its
unconditionally
alienable
form,
or
as
its
merely
transient
money-form.The
money
becomes
petrified
into
a
hoard,
and
the
seller
becomes
a
hoarder
of
money.
In
the
early
stages
of
the
circulation
of
commodities,it
is
the
surplus
use-values
alone
that
are
converted
into
money.
Gold
and
silver
thus
become
of
themselves
social
expressions
for
superfluity
or
wealth.This
naive
form
of
hoarding
becomes
perpetuated
in
those
communities
in
which
the
traditional
mode
of
production
is
carried
on
for
the
supply
of
a
fixed
and
limited
circle
of
home
wants.
It
is
thus
with
the
people
of
Asia,
and
particularly
of
the
East
Indies.Vanderlint,
who
fancies
that
the
prices
of
commodities
in
a
country
are
determined
by
the
quantity
of
gold
and
silver
to
be
found
in
it,
asks
himself
why
Indian
commodities
are
so
cheap.
Answer:
Because
the
Hindus
bury
their
money.
From
1602
to
1734,
he
remarks,
they
buried
150
millions
of
pounds
sterling
of
silver,
which
originally
came
from
America
to
Europe.40In
the
10
years
from
1856
to
1866,
England
exported
to
India
and
China
£120,000,000
in
silver,which
had
been
received
in
exchange
for
Australian
gold.
Most
of
the
silver
exported
to
China
makes
its
way
to
India.
As
the
production
of
commodities
further
develops,every
producer
of
commodities
is
compelled
to
make
sure
of
the
nexus
rerum
or
the
social
pledge.41His
wants
are
constantly
making
themselves
felt,
and
necessitate
the
continual
purchase
of
other
people's
commodities,
while
the
production
and
sale
of
his
own
goods
require
time,
and
depend
upon
circumstances.
In
order
then
to
be
able
to
buy
without
selling,
he
must
have
sold
previously
without
buying.
This
operation,conducted
on
a
general
scale,
appears
to
imply
a
contradiction.
But
the
precious
metals
at
the
sources
of
their
production
are
directly
exchanged
for
other
commodities.
And
here
we
have
sales
(by
the
owners
of
commodities)
without
purchases
(by
the
owners
of
gold
or
silver).42And
subsequent
sales,
by
other
producers,
unfollowed
by
purchases,
merely
bring
about
the
distribution
of
the
newly
produced
precious
metals
among
all
the
owners
of
commodities.
In
this
way,
all
along
the
line
of
exchange,
hoards
of
gold
and
silver
of
varied
extent
are
accumulated.
With
the
possibility
of
holding
and
storing
up
exchange
value
in
the
shape
of
a
particular
commodity,
arises
also
the
greed
for
gold.
Along
with
the
extension
of
circulation,
increases
the
power
of
money,
that
absolutely
social
form
of
wealth
ever
ready
for
use.\"Gold
is
a
wonderful
thing!
Whoever
possesses
it
is
lord
of
all
he
wants.
By
means
of
gold
one
can
even
get
souls
into
Paradise.\"
(Columbus
in
his
letter
from
Jamaica,
1503.)
Since
gold
does
not
disclose
what
has
been
transformed
into
it,
everything,
commodity
or
not,
is
convertible
into
gold.
Everything
becomes
saleable
and
buyable.
The
circulation
becomes
the
great
social
retort
into
which
everything
is
thrown,to
come
out
again
as
a
gold-crystal.
Not
even
are
the
bones
of
saints,
and
still
less
are
more
delicate
res
sacrosanctae,
extra
commercium
hominum
able
to
withstand
this
alchemy.43Just
as
every
qualitative
difference
between
commodities
is
extinguished
in
money,
so
money,
on
its
side,
like
the
radical
leveller
that
it
is,
does
away
with
all
distinctions.43aBut
money
itself
is
a
commodity,
an
external
object,
capable
of
becoming
the
private
property
of
any
individual.
Thus
social
power
becomes
the
private
power
of
private
persons.
The
ancients
therefore
denounced
money
as
subversive
of
the
economic
and
moral
order
of
things.43bModern
society,
which,
soon
after
its
birth,pulled
Plutus
by
the
hair
of
his
head
from
the
bowels
of
the
earth,44greets
gold
as
its
Holy
Grail,
as
the
glittering
incarnation
of
the
very
principle
of
its
own
life.
A
commodity,
in
its
capacity
of
a
use-value,satisfies
a
particular
want,
and
is
a
particular
element
of
material
wealth.
But
the
value
of
a
commodity
measures
the
degree
of
its
attraction
for
all
other
elements
of
material
wealth,
and
therefore
measures
the
social
wealth
of
its
owner.
To
a
barbarian
owner
of
commodities,
and
even
to
a
West-European
peasant,value
is
the
same
as
value-form,
and
therefore,
to
him
the
increase
in
his
hoard
of
gold
and
silver
is
an
increase
in
value.
It
is
true
that
the
value
of
money
varies,
at
one
time
in
consequence
of
a
variation
in
its
own
value,
at
another,
in
consequence
of
a
change
in
the
values
of
commodities.
But
this,
on
the
one
hand,
does
not
prevent
200
ounces
of
gold
from
still
containing
more
value
than
100
ounces,
nor,
on
the
other
hand,
does
it
hinder
the
actual
metallic
form
of
this
article
from
continuing
to
be
the
universal
equivalent
form
of
all
other
commodities,
and
the
immediate
social
incarnation
of
all
human
labour.
The
desire
after
hoarding
is
in
its
very
nature
unsatiable.
In
its
qualitative
aspect,
or
formally
considered,
money
has
no
bounds
to
its
efficacy,
i.e.,
it
is
the
universal
representative
of
material
wealth,
because
it
is
directly
convertible
into
any
other
commodity.
But,
at
the
same
time,
every
actual
sum
of
money
is
limited
in
amount,
and,
therefore,
as
a
means
of
purchasing,has
only
a
limited
efficacy.
This
antagonism
between
the
quantitative
limits
of
money
and
its
qualitative
boundlessness,
continually
acts
as
a
spur
to
the
hoarder
in
his
Sisyphus-like
labour
of
accumulating.
It
is
with
him
as
it
is
with
a
conqueror
who
sees
in
every
new
country
annexed,
only
a
new
boundary.
In
order
that
gold
may
be
held
as
money,
and
made
to
form
a
hoard,
it
must
be
prevented
from
circulating,or
from
transforming
itself
into
a
means
of
enjoyment.The
hoarder,
therefore,
makes
a
sacrifice
of
the
lusts
of
the
flesh
to
his
gold
fetish.
He
acts
in
earnest
up
to
the
Gospel
of
abstention.
On
the
other
hand,
he
can
withdraw
from
circulation
no
more
than
what
he
has
thrown
into
it
in
the
shape
of
commodities.
The
more
he
produces,
the
more
he
is
able
to
sell.
Hard
work,saving,
and
avarice
are,
therefore,
his
three
cardinal
virtues,
and
to
sell
much
and
buy
little
the
sum
of
his
political
economy.45
By
the
side
of
the
gross
form
of
a
hoard,
we
find
also
its
aesthetic
form
in
the
possession
of
gold
and
silver
articles.
This
grows
with
the
wealth
of
civil
society.
\"Soyons
riches
ou
paraissons
riches\"
(Diderot).
In
this
way
there
is
created,
on
the
one
hand,
a
constantly
extending
market
for
gold
and
silver,unconnected
with
their
functions
as
money,
and,
on
the
other
hand,
a
latent
source
of
supply,
to
which
recourse
is
had
principally
in
times
of
crisis
and
social
disturbance.
Hoarding
serves
various
purposes
in
the
economy
of
the
metallic
circulation.
Its
first
function
arises
out
of
the
conditions
to
which
the
currency
of
gold
and
silver
coins
is
subject.
We
have
seen
how,
along
with
the
continual
fluctuations
in
the
extent
and
rapidity
of
the
circulation
of
commodities
and
in
their
prices,
the
quantity
of
money
current
unceasingly
ebbs
and
flows.This
mass
must,
therefore,
be
capable
of
expansion
and
contraction.
At
one
time
money
must
be
attracted
in
order
to
act
as
circulating
coin,
at
another,circulating
coin
must
be
repelled
in
order
to
act
again
as
more
or
less
stagnant
money.
In
order
that
the
mass
of
money,
actually
current,
may
constantly
saturate
the
absorbing
power
of
the
circulation,
it
is
necessary
that
the
quantity
of
gold
and
silver
in
a
country
be
greater
than
the
quantity
required
to
function
as
coin.This
condition
is
fulfilled
by
money
taking
the
form
of
hoards.
These
reserves
serve
as
conduits
for
the
supply
or
withdrawal
of
money
to
or
from
the
circulation,which
in
this
way
never
overflows
its
banks.46
B.
Means
of
Payment
In
the
simple
form
of
the
circulation
of
commodities
hitherto
considered,
we
found
a
given
value
always
presented
to
us
in
a
double
shape,
as
a
commodity
at
one
pole,
as
money
at
the
opposite
pole.
The
owners
of
commodities
came
therefore
into
contact
as
the
respective
representatives
of
what
were
already
equivalents.
But
with
the
development
of
circulation,conditions
arise
under
which
the
alienation
of
commodities
becomes
separated,
by
an
interval
of
time,
from
the
realisation
of
their
prices.
It
will
be
sufficient
to
indicate
the
most
simple
of
these
conditions.
One
sort
of
article
requires
a
longer,another
a
shorter
time
for
its
production.
Again,
the
production
of
different
commodities
depends
on
different
seasons
of
the
year.
One
sort
of
commodity
may
be
born
on
its
own
market
place,
another
has
to
make
a
long
journey
to
market.
Commodity-owner
No.
1,
may
therefore
be
ready
to
sell,
before
No.2
is
ready
to
buy.
When
the
same
transactions
are
continually
repeated
between
the
same
persons,
the
conditions
of
sale
are
regulated
in
accordance
with
the
conditions
of
production.
On
the
other
hand,
the
use
of
a
given
commodity,
of
a
house,
for
instance,
is
sold(in
common
parlance,
let)
for
a
definite
period.
Here,it
is
only
at
the
end
of
the
term
that
the
buyer
has
actually
received
the
use-value
of
the
commodity.
He
therefore
buys
it
before
he
pays
for
it.
The
vendor
sells
an
existing
commodity,
the
purchaser
buys
as
the
mere
representative
of
money,
or
rather
of
future
money.The
vendor
becomes
a
creditor,
the
purchaser
becomes
a
debtor.
Since
the
metamorphosis
of
commodities,or
the
development
of
their
value-form,
appears
here
under
a
new
aspect,
money
also
acquires
a
fresh
function;
it
becomes
the
means
of
payment.
The
character
of
creditor,
or
of
debtor,
results
here
from
the
simple
circulation.
The
change
in
the
form
of
that
circulation
stamps
buyer
and
seller
with
this
new
die.
At
first,
therefore,
these
new
parts
are
just
as
transient
and
alternating
as
those
of
seller
and
buyer,and
are
in
turns
played
by
the
same
actors.
But
the
opposition
is
not
nearly
so
pleasant,
and
is
far
more
capable
of
crystallisation.47The
same
characters
can,however,
be
assumed
independently
of
the
circulation
of
commodities.
The
class-struggles
of
the
ancient
world
took
the
form
chiefly
of
a
contest
between
debtors
and
creditors,
which
in
Rome
ended
in
the
ruin
of
the
plebeian
debtors.
They
were
displaced
by
slaves.
In
the
middle
ages
the
contest
ended
with
the
ruin
of
the
feudal
debtors,
who
lost
their
political
power
together
with
the
economic
basis
on
which
it
was
established.
Nevertheless,
the
money
relation
of
debtor
and
creditor
that
existed
at
these
two
periods
reflected
only
the
deeper-lying
antagonism
between
the
general
economic
conditions
of
existence
of
the
classes
in
question.
Let
us
return
to
the
circulation
of
commodities.The
appearance
of
the
two
equivalents,
commodities
and
money,
at
the
two
poles
of
the
process
of
sale,has
ceased
to
be
simultaneous.
The
money
functions
now,
first
as
a
measure
of
value
in
the
determination
of
the
price
of
the
commodity
sold;
the
price
fixed
by
the
contract
measures
the
obligation
of
the
debtor,
or
the
sum
of
money
that
he
has
to
pay
at
a
fixed
date.Secondly,
it
serves
as
an
ideal
means
of
purchase.Although
existing
only
in
the
promise
of
the
buyer
to
pay,
it
causes
the
commodity
to
change
hands.
It
is
not
before
the
day
fixed
for
payment
that
the
means
of
payment
actually
steps
into
circulation,
leaves
the
hand
of
the
buyer
for
that
of
the
seller.
The
circulating
medium
was
transformed
into
a
hoard,
because
the
process
stopped
short
after
the
first
phase,
because
the
converted
shape
of
the
commodity,
viz.,
the
money,
was
withdrawn
from
circulation.
The
means
of
payment
enters
the
circulation,
but
only
after
the
commodity
has
left
it.
The
money
is
no
longer
the
means
that
brings
about
the
process.
It
only
brings
it
to
a
close,
by
stepping
in
as
the
absolute
form
of
existence
of
exchange-value,
or
as
the
universal
commodity.
The
seller
turned
his
commodity
into
money,
in
order
thereby
to
satisfy
some
want,
the
hoarder
did
the
same
in
order
to
keep
his
commodity
in
its
money-shape,
and
the
debtor
in
order
to
be
able
to
pay;
if
he
do
not
pay,
his
goods
will
be
sold
by
the
sheriff.
The
value-form
of
commodities,
money,is
therefore
now
the
end
and
aim
of
a
sale,
and
that
owing
to
a
social
necessity
springing
out
of
the
process
of
circulation
itself.
The
buyer
converts
money
back
into
commodities
before
he
has
turned
commodities
into
money:
in
other
words,
he
achieves
the
second
metamorphosis
of
commodities
before
the
first.
The
seller's
commodity
circulates,
and
realises
its
price,
but
only
in
the
shape
of
a
legal
claim
upon
money.
It
is
converted
into
a
use
value
before
it
has
been
converted
into
money.
The
completion
of
its
first
metamorphosis
follows
only
at
a
later
period.48
The
obligations
falling
due
within
a
given
period,represent
the
sum
of
the
prices
of
the
commodities,the
sale
of
which
gave
rise
to
those
obligations.
The
quantity
of
gold
necessary
to
realise
this
sum,
depends,in
the
first
instance,
on
the
rapidity
of
currency
of
the
means
of
payment.
That
quantity
is
conditioned
by
two
circumstances:
first
the
relations
between
debtors
and
creditors
form
a
sort
of
chain,
in
such
a
way
that
A,
when
he
receives
money
from
his
debtor
B,straightway
hands
it
over
to
C
his
creditor,
and
so
on;the
second
circumstance
is
the
length
of
the
intervals
between
the
different
due-days
of
the
obligations.
The
continuous
chain
of
payments,
or
retarded
first
metamorphoses,
is
essentially
different
from
that
interlacing
of
the
series
of
metamorphoses
which
we
considered
on
a
former
page.
By
the
currency
of
the
circulating
medium,
the
connexion
between
buyers
and
sellers,
is
not
merely
expressed.
This
connexion
is
originated
by,
and
exists
in,
the
circulation
alone.Contrariwise,
the
movement
of
the
means
of
payment
expresses
a
social
relation
that
was
in
existence
long
before.
The
fact
that
a
number
of
sales
take
place
simultaneously,
and
side
by
side,
limits
the
extent
to
which
coin
can
be
replaced
by
the
rapidity
of
currency.
On
the
other
hand,
this
fact
is
a
new
lever
in
economising
the
means
of
payment.
In
proportion
as
payments
are
concentrated
at
one
spot,
special
institutions
and
methods
are
developed
for
their
liquidation.
Such
in
the
middle
ages
were
the
virements
at
Lyons.
The
debts
due
to
A
from
B,
to
B
from
C,
to
C
from
A,
and
so
on,
have
only
to
be
confronted
with
each
other,
in
order
to
annul
each
other
to
a
certain
extent
like
positive
and
negative
quantities.
There
thus
remains
only
a
single
balance
to
pay.
The
greater
the
amount
of
the
payments
concentrated,
the
less
is
this
balance
relatively
to
that
amount,
and
the
less
is
the
mass
of
the
means
of
payment
in
circulation.
The
function
of
money
as
the
means
of
payment
implies
a
contradiction
without
a
terminus
medius.
In
so
far
as
the
payments
balance
one
another,
money
functions
only
ideally
as
money
of
account,
as
a
measure
of
value.
In
so
far
as
actual
payments
have
to
be
made,
money
does
not
serve
as
a
circulating
medium,
as
a
mere
transient
agent
in
the
interchange
of
products,
but
as
the
individual
incarnation
of
social
labour,
as
the
independent
form
of
existence
of
exchange-value,
as
the
universal
commodity.
This
contradiction
comes
to
a
head
in
those
phases
of
industrial
and
commercial
crises
which
are
known
as
monetary
crises.49Such
a
crisis
occurs
only
where
the
ever-lengthening
chain
of
payments,
and
an
artificial
system
of
settling
them,
has
been
fully
developed.Whenever
there
is
a
general
and
extensive
disturbance
of
this
mechanism,
no
matter
what
its
cause,
money
becomes
suddenly
and
immediately
transformed,from
its
merely
ideal
shape
of
money
of
account,into
hard
cash.
Profane
commodities
can
no
longer
replace
it.
The
use-value
of
commodities
becomes
valueless,
and
their
value
vanishes
in
the
presence
of
its
own
independent
form.
On
the
eve
of
the
crisis,
the
bourgeois,
with
the
self-sufficiency
that
springs
from
intoxicating
prosperity,
declares
money
to
be
a
vain
imagination.
Commodities
alone
are
money.
But
now
the
cry
is
everywhere:
money
alone
is
a
commodity!As
the
hart
pants
after
fresh
water,
so
pants
his
soul
after
money,
the
only
wealth.50In
a
crisis,
the
antithesis
between
commodities
and
their
value
form,
money,
becomes
heightened
into
an
absolute
contradiction.
Hence,
in
such
events,
the
form
under
which
money
appears
is
of
no
importance.
The
money
famine
continues,
whether
payments
have
to
be
made
in
gold
or
in
credit
money
such
as
bank-notes.51
If
we
now
consider
the
sum
total
of
the
money
current
during
a
given
period,
we
shall
find
that,
given
the
rapidity
of
currency
of
the
circulating
medium
and
of
the
means
of
payment,
it
is
equal
to
the
sum
of
the
prices
to
be
realised,
plus
the
sum
of
the
payments
falling
due,
minus
the
payments
that
balance
each
other,
minus
finally
the
number
of
circuits
in
which
the
same
piece
of
coin
serves
in
turn
as
means
of
circulation
and
of
payment.
Hence,
even
when
prices,rapidity
of
currency,
and
the
extent
of
the
economy
in
payments,
are
given,
the
quantity
of
money
current
and
the
mass
of
commodities
circulating
during
a
given
period,
such
as
a
day,
no
longer
correspond.Money
that
represents
commodities
long
withdrawn
from
circulation,
continues
to
be
current.
Commodities
circulate,
whose
equivalent
in
money
will
not
appear
on
the
scene
till
some
future
day.
Moreover,
the
debts
contracted
each
day,
and
the
payments
falling
due
on
the
same
day,
are
quite
incommensurable
quantities.52
Credit-money
springs
directly
out
of
the
function
of
money
as
a
means
of
payment.
Certificates
of
the
debts
owing
for
the
purchased
commodities
circulate
for
the
purpose
of
transferring
those
debts
to
others.On
the
other
hand,
to
the
same
extent
as
the
system
of
credit
is
extended,
so
is
the
function
of
money
as
a
means
of
payment.
In
that
character
it
takes
various
forms
peculiar
to
itself
under
which
it
makes
itself
at
home
in
the
sphere
of
great
commercial
transactions.Gold
and
silver
coin,
on
the
other
hand,
are
mostly
relegated
to
the
sphere
of
retail
trade.53
When
the
production
of
commodities
has
sufficiently
extended
itself,
money
begins
to
serve
as
the
means
of
payment
beyond
the
sphere
of
the
circulation
of
commodities.
It
becomes
the
commodity
that
is
the
universal
subject-matter
of
all
contracts.54Rents,
taxes,
and
such
like
payments
are
transformed
from
payments
in
kind
into
money
payments.
To
what
extent
this
transformation
depends
upon
the
general
conditions
of
production,
is
shown,
to
take
one
example,
by
the
fact
that
the
Roman
Empire
twice
failed
in
its
attempt
to
levy
all
contributions
in
money.
The
unspeakable
misery
of
the
French
agricultural
population
under
Louis
XIV.,
a
misery
so
eloquently
denounced
by
Boisguillebert,
Marshal
Vauban,
and
others,
was
due
not
only
to
the
weight
of
the
taxes,
but
also
to
the
conversion
of
taxes
in
kind
into
money
taxes.55In
Asia,
on
the
other
hand,
the
fact
that
state
taxes
are
chiefly
composed
of
rents
payable
in
kind,
depends
on
conditions
of
production
that
are
reproduced
with
the
regularity
of
natural
phenomena.And
this
mode
of
payment
tends
in
its
turn
to
maintain
the
ancient
form
of
production.
It
is
one
of
the
secrets
of
the
conservation
of
the
Ottoman
Empire.
If
the
foreign
trade,
forced
upon
Japan
by
Europeans,
should
lead
to
the
substitution
of
money
rents
for
rents
in
kind,
it
will
be
all
up
with
the
exemplary
agriculture
of
that
country.
The
narrow
economic
conditions
under
which
that
agriculture
is
carried
on,
will
be
swept
away.
In
every
country,
certain
days
of
the
year
become
by
habit
recognised
settling
days
for
various
large
and
recurrent
payments.
These
dates
depend,
apart
from
other
revolutions
in
the
wheel
of
reproduction,on
conditions
closely
connected
with
the
seasons.They
also
regulate
the
dates
for
payments
that
have
no
direct
connexion
with
the
circulation
of
commodities
such
as
taxes,
rents,
and
so
on.
The
quantity
of
money
requisite
to
make
the
payments,
falling
due
on
those
dates
all
over
the
country,
causes
periodical,
though
merely
superficial,
perturbations
in
the
economy
of
the
medium
of
payment.56
From
the
law
of
the
rapidity
of
currency
of
the
means
of
payment,
it
follows
that
the
quantity
of
the
means
of
payment
required
for
all
periodical
payments,
whatever
their
source,
is
in
inverse
57proportion
to
the
length
of
their
periods.58
The
development
of
money
into
a
medium
of
payment
makes
it
necessary
to
accumulate
money
against
the
dates
fixed
for
the
payment
of
the
sums
owing.
While
hoarding,
as
a
distinct
mode
of
acquiring
riches,
vanishes
with
the
progress
of
civil
society,
the
formation
of
reserves
of
the
means
of
payment
grows
with
that
progress.
C.
Universal
Money
When
money
leaves
the
home
sphere
of
circulation,it
strips
off
the
local
garbs
which
it
there
assumes,of
a
standard
of
prices,
of
coin,
of
tokens,
and
of
a
symbol
of
value,
and
returns
to
its
original
form
of
bullion.
In
the
trade
between
the
markets
of
the
world,
the
value
of
commodities
is
expressed
so
as
to
be
universally
recognised.
Hence
their
independent
value-form
also,
in
these
cases,
confronts
them
under
the
shape
of
universal
money.
It
is
only
in
the
markets
of
the
world
that
money
acquires
to
the
full
extent
the
character
of
the
commodity
whose
bodily
form
is
also
the
immediate
social
incarnation
of
human
labour
in
the
abstract.
Its
real
mode
of
existence
in
this
sphere
adequately
corresponds
to
its
ideal
concept.
Within
the
sphere
of
home
circulation,
there
can
be
but
one
commodity
which,
by
serving
as
a
measure
of
value,
becomes
money.
In
the
markets
of
the
world
a
double
measure
of
value
holds
sway,
gold
and
silver.59
Money
of
the
world
serves
as
the
universal
medium
of
payment,
as
the
universal
means
of
purchasing,and
as
the
universally
recognised
embodiment
of
all
wealth.
Its
function
as
a
means
of
payment
in
the
settling
of
international
balances
is
its
chief
one.Hence
the
watchword
of
the
mercantilists,
balance
of
trade.60Gold
and
silver
serve
as
international
means
of
purchasing
chiefly
and
necessarily
in
those
periods
when
the
customary
equilibrium
in
the
interchange
of
products
between
different
nations
is
suddenly
disturbed.
And
lastly,
it
serves
as
the
universally
recognised
embodiment
of
social
wealth,
whenever
the
question
is
not
of
buying
or
paying,
but
of
transferring
wealth
from
one
country
to
another,
and
whenever
this
transference
in
the
form
of
commodities
is
rendered
impossible,
either
by
special
conjunctures
in
the
markets
or
by
the
purpose
itself
that
is
intended.61
Just
as
every
country
needs
a
reserve
of
money
for
its
home
circulation
so,
too,
it
requires
one
for
external
circulation
in
the
markets
of
the
world.
The
functions
of
hoards,
therefore,
arise
in
part
out
of
the
function
of
money,
as
the
medium
of
the
home
circulation
and
home
payments,
and
in
part
out
of
its
function
of
money
of
the
world.62For
this
latter
function,
the
genuine
money-commodity,
actual
gold
and
silver,
is
necessary.
On
that
account,
Sir
James
Steuart,
in
order
to
distinguish
them
from
their
purely
local
substitutes,calls
gold
and
silver
\"money
of
the
world.\"
The
current
of
the
stream
of
gold
and
silver
is
a
double
one.
On
the
one
hand,
it
spreads
itself
from
its
sources
over
all
the
markets
of
the
world,
in
order
to
become
absorbed,
to
various
extents,
into
the
different
national
spheres
of
circulation,
to
fill
the
conduits
of
currency,
to
replace
abraded
gold
and
silver
coins,to
supply
the
material
of
articles
of
luxury,
and
to
petrify
into
hoards.63This
first
current
is
started
by
the
countries
that
exchange
their
labour,
realised
in
commodities,
for
the
labour
embodied
in
the
precious
metals
by
gold
and
silver-producing
countries.
On
the
other
hand,
there
is
a
continual
flowing
backwards
and
forwards
of
gold
and
silver
between
the
different
national
spheres
of
circulation,
a
current
whose
motion
depends
on
the
ceaseless
fluctuations
in
the
course
of
exchange.64
Countries
in
which
the
bourgeois
form
of
production
is
developed
to
a
certain
extent,
limit
the
hoards
concentrated
in
the
strong
rooms
of
the
banks
to
the
minimum
required
for
the
proper
performance
of
their
peculiar
functions.65Whenever
these
hoards
are
strikingly
above
their
average
level,
it
is,
with
some
exceptions,
an
indication
of
stagnation
in
the
circulation
of
commodities,
of
an
interruption
in
the
even
flow
of
their
metamorphoses.66
NOTES:
1The
question
—
Why
does
not
money
directly
represent
labour-time,
so
that
a
piece
of
paper
may
represent,
for
instance,
x
hours'
labour,
is
at
bottom
the
same
as
the
question
why,
given
the
production
of
commodities,
must
products
take
the
form
of
commodities
This
is
evident,
since
their
taking
the
form
of
commodities
implies
their
differentiation
into
commodities
and
money.
Or,
why
cannot
private
labour—
labour
for
the
account
of
private
individuals
—
be
treated
as
its
opposite,
immediate
social
labour
I
have
elsewhere
examined
thoroughly
the
Utopian
idea
of
\"labour-money\"
in
a
society
founded
on
the
production
of
commodities
(l.
c.,
p.
61,seq.).
On
this
point
I
will
only
say
further,
that
Owen's
\"labour
money,\"
for
instance,
is
no
more
\"money\"
than
a
ticket
for
the
theatre.
Owen
pre-supposes
directly
associated
labour,
a
form
of
production
that
is
entirely
inconsistent
with
the
production
of
commodities.
The
certificate
of
labour
is
merely
evidence
of
the
part
taken
by
the
individual
in
the
common
labour,
and
of
his
right
to
a
certain
portion
of
the
common
produce
destined
for
consumption.
But
it
never
enters
into
Owen's
head
to
pre
suppose
the
production
of
commodities,
and
at
the
same
time,
by
juggling
with
money,
to
try
to
evade
the
necessary
conditions
of
that
production.
2Savages
and
half-civilised
races
use
the
tongue
differently.Captain
Parry
says
of
the
inhabitants
on
the
west
coast
of
Baffin's
Bay:
\"In
this
case
(he
refers
to
barter)
they
licked
it(the
thing
represented
to
them)
twice
to
their
tongues,
after
which
they
seemed
to
consider
the
bargain
satisfactorily
concluded.\"
In
the
same
way,
the
Eastern
Esquimaux
licked
the
articles
they
received
in
exchange.
If
the
tongue
is
thus
used
in
the
North
as
the
organ
of
appropriation,
no
wonder
that,in
the
South,
the
stomach
serves
as
the
organ
of
accumulated
property,
and
that
a
Kaffir
estimates
the
wealth
of
a
man
by
the
size
of
his
belly.
That
the
Kaffirs
know
what
they
are
about
is
shown
by
the
following:
at
the
same
time
that
the
official
British
Health
Report
of
1864
disclosed
the
deficiency
of
fat
forming
food
among
a
large
part
of
the
working-class,
a
certain
Dr.
Harvey
(not,
however,
the
celebrated
discoverer
of
the
circulation
of
the
blood),
made
a
good
thing
by
advertising
recipes
for
reducing
the
superfluous
fat
of
the
bourgeoisie
and
aristocracy.
3See
Karl
Marx:
\"Zur
Kritik,
&c.\"
\"Theorien
von
der
Masseinheit
des
Geldes,\"
p.
53,
seq.
4\"Wherever
gold
and
silver
have
by
law
been
made
to
perform
the
function
of
money
or
of
a
measure
of
value
side
by
side,
it
has
always
been
tried,
but
in
vain,
to
treat
them
as
one
and
the
same
material.
To
assume
that
there
is
an
invariable
ratio
between
the
quantities
of
gold
and
silver
in
which
a
given
quantity
of
labour-time
is
incorporated,
is
to
assume
in
fact,that
gold
and
silver
are
of
one
and
the
same
material,
and
that
a
given
mass
of
the
less
valuable
metal,
silver,
is
a
constant
fraction
of
a
given
mass
of
gold.
From
the
reign
of
Edward
III.
to
the
time
of
George
II.,
the
history
of
money
in
England
consists
of
one
long
series
of
perturbations
caused
by
the
clashing
of
the
legally
fixed
ratio
between
the
values
of
gold
and
silver,
with
the
fluctuations
in
their
real
values.
At
one
time
gold
was
too
high,
at
another,
silver.
The
metal
that
for
the
time
being
was
estimated
below
its
value,
was
withdrawn
from
circulation,
mated
and
exported.
The
ratio
between
the
two
metals
was
then
again
altered
by
law,
but
the
new
nominal
ratio
soon
came
into
conflict
again
with
the
real
one.
In
our
own
times,
the
slight
and
transient
fall
in
the
value
of
gold
compared
with
silver,
which
was
a
consequence
of
the
Indo
Chinese
demand
for
silver,
produced
on
a
far
more
extended
scale
in
France
the
same
phenomena,
export
of
silver,
and
its
expulsion
from
circulation
by
gold.
During
the
years
1855,1856
and
1857,
the
excess
in
France
of
gold-imports
over
gold
exports
amounted
to
£41,580,000,
while
the
excess
of
silver
exports
over
silver-imports
was
£14,704,000.
In
fact,
in
those
countries
in
which
both
metals
are
legally
measures
of
value,and
therefore
both
legal
tender,
so
that
everyone
has
the
option
of
paying
in
either
metal,
the
metal
that
rises
in
value
is
at
a
premium,
and,
like
every
other
commodity,
measures
its
price
in
the
over-estimated
metal
which
alone
serves
in
reality
as
the
standard
of
value.
The
result
of
all
experience
and
history
with
regard
to
this
equation
is
simply
that,
where
two
commodities
perform
by
law
the
functions
of
a
measure
of
value,
in
practice
one
alone
maintains
that
position.\"
(Karl
Marx,
l.c.,
pp.
52,53.)
5The
peculiar
circumstance,
that
while
the
ounce
of
gold
serves
in
England
as
the
unit
of
the
standard
of
money,
the
pound
sterling
does
not
form
an
aliquot
part
of
it,
has
been
explained
as
follows:
\"Our
coinage
was
originally
adapted
to
the
employment
of
silver
only,
hence,
an
ounce
of
silver
can
always
be
divided
into
a
certain
adequate
number
of
pieces
of
coin,
but
as
gold
was
introduced
at
a
later
period
into
a
coinage
adapted
only
to
silver,
an
ounce
of
gold
cannot
be
coined
into
an
aliquot
number
of
pieces.\"
Maclaren,
\"A
Sketch
of
the
History
of
the
Currency.\"
London,
1858,
p.
16.
6With
English
writers
the
confusion
between
measure
of
value
and
standard
of
price
(standard
of
value)
is
indescribable.Their
functions,
as
well
as
their
names,
are
constantly
interchanged.
7Moreover,
it
has
not
general
historical
validity.
8It
is
thus
that
the
pound
sterling
in
English
denotes
less
than
one-third
of
its
original
weight;
the
pound
Scot,
before
the
union,
only
1-36th;
the
French
livre,
1-74th;
the
Spanish
maravedi,
less
than
1-1,000th;
and
the
Portuguese
rei
a
still
smaller
fraction.
9\"Le
monete
le
quali
oggi
sono
ideal,
sono
le
pi
antiche
d'ogni
nazione,
e
tutte
furono
un
tempo
real,
e
perche
erano
reali
con
esse
si
contava\"
[\"The
coins
which
today
are
ideal
are
the
oldest
coins
of
every
nation,
and
all
of
them
were
once
real,
and
precisely
because
they
were
real
they
were
used
for
calculation\"]
(Galiani:
Della
moneta,
l.c.,
p.
153.)
10David
Urquhart
remarks
in
his
\"Familiar
Words\"
on
the
monstrosity
(!)
that
now-a-days
a
pound
(sterling),
which
is
the
unit
of
the
English
standard
of
money,
is
equal
to
about
a
quarter
of
an
ounce
of
gold.
\"This
is
falsifying
a
measure,
not
establishing
a
standard.\"
He
sees
in
this
\"false
denomination\"of
the
weight
of
gold,
as
in
everything
else,
the
falsifying
hand
of
civilisation.
11When
Anacharsis
was
asked
for
what
purposes
the
Greeks
used
money,
he
replied,
\"For
reckoning.\"
(Ashen.
Deipn.
1.
iv.49
v.
2.
ed.
Schweighauser,
1802.)